Reading this piece on Corpus Christi Watershed on the possibility of bad liturgy, in the sense of its manner of celebration, in both the Ordinary and Extraordinary Forms of the Roman Rite of the Mass, I was struck by its sanity and reasonableness. What is more, its author, layman Andrew Motyka, articulated superbly my position at this point in time, a position in which I feel confident I do not stand alone:
As someone who grew up with the Ordinary Form, it is my preference. It is what I’ve always known and am most comfortable praying. However, I am grateful for whatever liturgy Holy Mother Church gives me, and I do not resent the EF in any way. Two forms, one liturgy. My greatest preference would be to celebrate the Ordinary Form with a priest who loves the Extraordinary. I believe this to truly be the “mutual enrichment” of which Pope Benedict spoke, and I hope that that enrichment carries into the future to the benefit of both forms.
To be honest, I am finding it very difficult to continue with my abortive attempts to learn the EF of the Mass. Not just practical difficulties are involved, but conceptual and psychological ones. It is still too alien to me. Not that I have any animus towards it, and in fact I cheered as loudly as any when Pope Benedict XVI liberated the old Mass in 2007. After all, just because I have not learned to love it does not mean I think others should be deprived of it. It is a liturgy of the most ancient pedigree, and the vast majority of the saints of the Western Church would have worshipped in and through that Mass. It needs no new apologia; the saints are its apologists.
That said, this concept of mutual enrichment is one that really does engage me psychologically. Perhaps that is partly why I am keen on the Mass forms that appeared in the wake of the Council and before 1970; in them it is possible to discern the old Mass being reformed in light of the express will of the Council. The Missal published in 1965 is a case in point. (Of course, the closer to 1970 we got the more was the Mass tinkered with, or rather, substantially reconstructed.) I can happily strive to be that priest who celebrates the Ordinary Form but loves the Extraordinary. That, for this priest at least, is a more compelling reason to learn the intricacies of the ancient Mass.
We can be sure the heavenly liturgy will not be subject to such debate and contention. With Christ as the unveiled, unmediated celebrant, how it could it be anything other than perfect.